Message from Shree Maharajji

Dear friend!

Radha Krishn are everything for you. They are truly yours forever by all means, and you only belong to Them. Don’t think that Krishn is Almighty Supreme God Who is not easily accessible to common souls. He is just yours. Radha Krishn are so kind and loving that They are waiting for you with Their open arms to embrace. Leaving all the worldly attachments just look at Them with full faith and confidence like a small child and They will become yours forever.

Austerity, yog, or vigorous practice of meditation etc., are never required in order to receive Their Grace as They are causelessly merciful by nature. Just have unflinching faith in Them. That’s all you have to do. Your eternally ruined luck will be instantly transformed and you will become Theirs forever. You just give yourself into Their hands and see that They will do everything for you.

(Our scriptures tell that) They have embraced great sinful souls; then why don’t you develop full faith in Them? What are you hesitating for?

Trust my words, just do it and see…

Yours,
Kripalu

The True History and the Religion of India

The True History and the Religion of India is a concise encyclopedia of authentic Hinduism that reveals the true theme of our scriptures and describes the history of India and the religion of India (Bharatvarsh) of 155.521972 trillion years along with a review of the growth and the development of western civilizations that includes their language, literature, history and religion. It gives a new light to the seekers of the Divine truth and the sincere research scholars of the world.

It reveals the authentic form of Sanatan Dharm (the eternal Divine religion) and tells the original philosophy of our Vedas, Puranas, Gita, Bhagwatam, Darshan Shastras and the writings of our acharyas and Jagadgurus.

It also reveals the hidden evidences of the workings of the British regime of how they mutilated and abused our Divine Hindu history and religion.

After removing all the confusions related to Hinduism, The True History and the Religion of India gives a crystal clear view of Bharatvarsh's general history of trillions of years with precise calculations, and details the authentic chronology with definite evidences from 3228 BC to 1947 AD.

It explains the eternally existing forms of Divine worship and gives complete information about Hindu (Bhartiya) religion, scriptures, history, and their Divinity.

Inspiring Discourses

Swamiji’s lectures cover the teachings of the Vedas, Upanishads, Shreemad Bhagavatam, Puranas, Bhagavad Geeta, Ramayan, and other Eastern scriptures and Western philosophies. Like the true Disciple of a true Master, Swamiji masterfully quotes from the scriptures of all the great religions, to satisfy even the most discerning of knowledge-seekers. He also reveals the simple and straightforward path to God-realization that can be practiced by anyone.

Although Swamiji started preaching in India two decades ago, he now preaches both in India and abroad. He has inspired innumerable devotees in Singapore, Malaysia and Hong Kong, where his visit is always anxiously awaited. Since 2008, on the instruction of Shree Maharajji, Swamiji has increasingly begun spending more time in USA, where his educational background and command over the English language make his programs particularly charming to the intelligentsia, professionals, and academicians.

Devotional literature

Kripaluji Maharaj has written thousands of inspiring verses revealing the Divine pastimes of Radha Krishna. His style of writing is unique in the entire history of saints: First, he begins the chanting of a pada or kirtan, and as the kirtan progresses, he keeps adding lines to it, bringing it to a consummate close. In glorification of Shree Radha Krishna Devotion, he has named one of his principal creations as "Prem Ras Madira", or "Divine Love Intoxicant". A literal (verbatim) translation of the name of one of the greatest treasures of a devotee is a naïve and futile attempt. One is lost for words to describe the intensity and greatness of the pads and kirtans written by Shree Maharajji. It is only by singing the inebriating kirtans that we can get a glimpse of the unfathomable Divine love that pours out from the heart of a true devotee of Shree Radha Krishna.

The kirtans conducted by Shree Maharajji are famous the world over for the fervent intensity of devotion that they create in the minds and hearts of the sincere follower, forever binding him or her to the path of God-realization. Whenever Shree Maharajji graces the prayer and Sadhana hall, the kirtans reach a feverish pitch as the lord's innumerable names and pastimes are sung in unison by ecstatic voices across the floor. It is a sight to behold and participate in these highly charged kirtans that mesmerize even the most phlegmatic of people, drawing them ever closer to the Shree Radha Krishna.

Scriptural Discourses

After accepting the title of Jagadguru, Kripaluji Maharaj traveled throughout the country for fourteen years. He would deliver month-long discourses in each city, in which he would unravel the mysteries of the scriptures before tens of thousands of people, who would throng the venue for a glimpse of this extraordinary scholar and Saint whose words left them spellbound. Shree Maharajji's lectures tantalize the masses with humor, worldly examples, practical instructions and playful chastisement, much to the delight of the crowd. It was a unique experience as he made the deepest scriptural truths accessible to everyone in the simplest language.

As a cut runs deep, his penetrative words have such Divine power that even an atheist's heart can melt when Shree Maharajji describes the nature of the ultimate and Absolute Truth.

HOW TO FIND GOD

the ultimate goal of a soul is only supreme Divine Bliss, and for attaining that, we are trying constantly, every single moment. But up to now, we haven't received that Bliss. There are only two fields: the field of maya, and the field of God. We have attained a lot in the mayic field, to the extent that we have even become Indra, emperor of the celestial abodes, hundreds of times. You always experience happiness in the world - that of your mother, father, child, wife, husband, wealth. You have experienced these kinds of happiness a lot - but it all amounts to zero. From this world one only gets tension and peacelessness, so it is proven that in the mayic field there is no true happiness anywhere. So where is it? What remains is God's field. It might be there. It's not necessary to apply your intellect a lot to understand this.

For example, two people are together, and you only know their names: Ramesh and Dinesh. If someone were to point out to you, "That one is Dinesh," then you could understand that the other person is Ramesh. Thus, if we were to firmly decide, "There is no happiness in the world," then we could know it is in the Divine field, but we haven't determined this. Instead we think, "This situation with my wife, husband, friend, etc., is no good. Everyone else's wife, husband, friend, etc. is good. We haven't determined that it's the same everywhere, whether it relates to a prime minister's home or Indra's home, everyone is unhappy, sorrowful, peaceless. So how could we find God's Bliss? This is a big question, because if someone tries hard his whole life to earn a million or a billion dollars, he might be successful, he might not. So how does one get unlimited, spiritual happiness, supreme Divine Bliss? We can't visualize God anywhere. There are Deities, but we want to see His actual form so we can ask Him to give us that Bliss.

How does one receive Divine Bliss from God? There are three methods to attain something from someone. You can grab him, tie him up, and forcibly snatch it from him. You can steal it from him. You can humbly beg him for it. Which one will you choose? It's impossible to threaten God and tie him up. There is no one equal to Him; who could be greater than Him? And stealing from Him? He is omnipresent, omniscient. Stealing is only possible when the other person doesn't know you are doing it. Even before you stole, when you were planning to steal, God made a note of your thoughts from inside. So this won't work. The third option is to beg from Him. How? In Sanskrit, English, Hindi, Uriya, Bangla, Punjabi? No, not like that. Ask him like a newborn baby. You people might not remember that when you were an infant, you couldn't speak a single word, nor could you indicate anything, nor did you even recognize your own mother. How did you survive? You had a weapon: you simply cried. When your mother heard your cries, she ran to you, "Why is my baby crying?!" Several months passed like this. We have to get back to this stage of an innocent child who has no strength, no means to help himself, who doesn't even recognize his own mother, who can't demand or ask anything of his mother. What will such a child do? Just cry. God says, "Don't come to me with strength. Become powerless, destitute, without any means, humble." Feel more humble than a blade of grass. Be more tolerant than a tree. Respect all and don’t desire respect for yourself. These are three axioms written by Gaurang Mahaprabhu.

Sanatan Dharm and the true path to God.

नमो नमस्तेऽस्त्वृषभाय सात्वतां विदूरकाष्ठाय मुहु: कुयोगिनाम् ।

निरस्तसाम्यातिशयेन राधसा स्वधामनि ब्रह्मणि रंस्यते नम: ॥

(भा. २/४)

Sanatan Dharm is the universal religion
of the Upnishads, Gita and the
Bhagwatam which Bharatvarsh has
introduced for the whole world.

What is Sanatan Dharm?

The religion which eternally exists in God, which is revealed by God, which describes the names, forms, virtues and the abodes of God, and which reveals the true path of God realization for all the souls is called Sanatan Dharm, the universal religion for the whole world.The word dharm is formed from the root word dhryan (dhryan dharne); it means such actions and such spiritual or religious practices that finally result in all-good for a soul. A general description of dharm is:

It means that such actions, thoughts and practices that promote physical and mental happiness in the world (abhyudaya) and ensure God realization (nishreyas) in the end, are called dharm.

There are two kinds of dharmas: (a) Apar dharm, or varnashram dharm, or seemit dharm, or general dharm, and (b) par dharm or bhagwat dharm.

(a) Apar dharm, or varnashram dharm, or seemit dharm, or general dharm. The word dharm means the religious practices and thoughts that are aimed to fulfill a pious goal in life. Accordingly the apar or varnashram dharm is the religious discipline and injunctions of do’s and don’ts that are explained in the scriptures for uplifting the sattvic qualities of a human being in general. Varnashram word refers to all kinds and classes of people of this world living various orders of life (like a family man, a priest, a monk or a sanyasi), and apar word means ‘secondary’ or ‘general’ or ‘preliminary’ because it is not the absolute or prime dharm, it is the preliminary dharm for everyone in the world.The discipline and rules of apar dharm vary according to the state of the spiritual consciousness of a person, and its rigidness also varies from age to age, that is, from satyug to kaliyug. In short you can understand that (for the existing age) all kinds of good deeds and philanthropic works that are beneficial to the society, and sincere observance of the religious discipline of the ‘order of life’ (religious student, family man, or a renounced person) you are following, come in this category, provided, that they are done with sattvic motivation. Sattvic motivation means having faith in God and then doing all the good karmas only to please God and not for any kind of personal gain. Even if you think of receiving compliments for your good karmas or the religious practices which you observe, it will not be classified as sattvic, it will become rajas, because you desired for the compliments and you have received them. Thus you have already availed the outcome of your so-called good deeds. According to the Gita:

There is hardly any further good outcome of such good looking karmas in the next lifetime.

So, apar dharm means good karmas with sattvic motivation where a person is devoted to God in a conventional manner, which means a general faith in all the forms of God. Such good karmas pacify the mind of the doer in the existing life, and in the next lifetime they create a good destiny which is called ‘abhyudaya’ that brings physical and mental well-being in a person’s life.

radha govind geet

अरे मन ! यह ऐसो जग जान |
करत रहे पवनासन जिन मुनि, विश्वामित्र महान |
काम विवश किय तिनहुँ मेनका, मारि तानि दृगबान |
ऋषि वशिष्ठ कहँ वधन बैठ सोइ, लै कर परशु कृपान |
जब अस मुनि को काम क्रोध अस, दीख परत बलवान |
... तब ‘कृपालु’ का गति औरन की, ताते भजु मन कान्ह ||

भावार्थ- अरे मन ! यह संसार ऐसा है जो किसी को नहीं छोड़ता | विश्वामित्र हवा खा कर ही रहते थे किंतु मेनका अप्सरा ने अपने कटाक्षों से उनको मोहित कर लिया | वे ही विश्वामित्र वशिष्ठ महर्षि को मारने के लिए उन्हीं की कुटी के पीछे नंगी तलवार लिये बैठे हुए थे | जब ऐसे महामुनियों का भी काम, क्रोध ऐसा बलवान है तब ‘श्री कृपालु कहते हैं कि साधारण जन की क्या बात है | इसलिए हे मन ! श्यामसुन्दर की शरण में चला जा |

(प्रेम रस मदिरा सिद्धान्त-माधुरी)
जगद्गुरु श्री कृपालु जी महाराज
सर्वाधिकार सुरक्षित- राधा गोविन्द समिति

Swami Mukundananda's Summary

Swami Mukundananda is a renowned spiritual teacher from India, and is the senior disciple of Jagadguru Shree Kripaluji Maharaj. He is the founder of the Yogic system called “Jagadguru Kripaluji Yog (JKYog).”
Swamiji is a unique sanyasi (in the renounced order of life), who has a distinguished technical and management educational background as well. He completed B.Tech. from the world-renowned Indian Institute of Technology (IIT), Delhi. He then did MBA from the equally distinguished Indian Institute of Management (IIM), Kolkata. After that, he worked for some time with one of India's topmost industrial houses. However, distinguished material education and a promising corporate career did not quench his thirst for knowing the Absolute Truth. The longing for God was so strong that he renounced his career and travelled throughout India as a sanyasi. His search took him to the lotus feet of his Spiritual Master, Jagadguru Shree Kripaluji Maharaj (who is lovingly called “Shree Maharajji” by his devotees). Under the guidance of Shree Maharajji, he practiced intense sadhana while residing at the ashram. He also extensively studied the Vedic scriptures, and the Indian and Western systems of philosophy. Upon completion of his studies, his Guru entrusted him with the key task of propagating the ancient knowledge of the Eternal Truth the world over. For the last quarter of a century, Swamiji has been traveling far and wide, awakening hundreds of thousands of seekers. Hearing the profound secrets of the Vedas from him is a rare privilege, for he is able to explain the ancient esoteric knowledge with rigourous scientific logic, in the modern context. Using perfect logic, and a simple-yet-scientific approach, Swamiji offers new ways of understanding and applying the knowledge of the scriptures in our daily lives.

Jagadguru shree kripalu ji maharaj

A beautiful description Jagadguru Shri Kripalu Ji Maharaj (or Shri Maharaj Ji) follows this introduction. It is a faithful and touching description of his amazing life. Shri Maharaj Ji is, truly, a form of divine love. His natural scholarliness inspires trust in even the greatest intellectuals, and his love, grace and compassion melt the heart and inspire dev. His satsang is divinely exhilarating and unbelievably joy-giving. Every association with him is like being in the company of your dearest friend who is urging you every moment both from within and without to go closer, closer, closer to God.

Because words are still a weak substitute for direct interaction, we will be including enough material on this site so you can have as close an experience of Shri Maharaj Ji short of visiting him in India.

If you feel inspired by any portion of this website, especially anything you may read on this page, stay in touch with us. We'll do our best to connect you with the right resources to deepen your understanding and experience of this path.

Krishna the Butter Thief

There he is, my beautiful baby Krishna. Doesn't he look sweet? Sometimes I wonder how such an innocent-looking child could get into so much mischief.
Of course, to some he is not simply a child, but a poweful god, the eighth avatar of Vishnu, in fact. To me though he will always be my little boy.

However, I am not actually Krishna's birth mother. That honor belongs to Queen Devaki, wife of Vasudeva. Krishna was born while the couple were imprisoned by Devaki's evil brother Kamsa, who was determined to kill all of Devaki's children because of a prophecy that said her eighth child would destroy him. To save this avatar from the fate of his elder siblings, Vishnu helped Vasudeva carry the infant from his parents' prison to the home of his foster parents.

I am Yasoda, the wife of Nanda, king of the cowherders, and chosen foster-mother of Krishna.
Raising a god-child was not as easy as it sounds. 'Why, Yasoda,' you might say, 'surely Krishna was a perfectly behaved boy, a model for other children. We would expect nothing less from a god.'
But Krishna did anything but follow expectations.

Before he could walk and talk (which, being a god, he did very early), he was getting into mischief. His favorite question was "why?" or, more often, "why not?" He made no distinction between "no, you may not" and "yes, please do!" Given the amount of trouble he was always in, his motto might have been "Easier to ask forgiveness rather than permission."
One particular instance stands out in my mind.

It was getting to be early afternoon, and being a normal boy with a normal boy's appetite, Krishna was pestering me for a snack. At the moment I was very busy churning butter, and I was at a delicate stage in the process where I could not stop to take care of him. Besides, as I told him, he had had a snack only an hour ago, so he could very well wait for dinner.

The butter churning made me absent-minded, or I would have become suspicious of the good grace with which he accepted the refusal. His usual modus operandi was to throw a temper tantrum. Unfortunately I was so preoccupied that I did not notice the angelic face which he only wears when he is brewing some particular mischief.

Grateful when he sauntered away, I returned to churning, only to be shocked a moment later by a loud commotion coming from the yard. I rushed outside, only to find what I feared: somone had let the young goats out of their pen. They were running wild around the yard, crushing the garden, eating clothes from the line, and generally wreaking havoc. It took me a full hour to catch and return them all to the pen.


Finally, sweaty, tired, and more than a little irritated, I returned to the kitchen...to find Krishna, on the floor, with his hands in the jar of freshly made butter, and a look of contentment on his face!


Not so innocent now, is he?
Well, of all the brazen things to do! After I had deliberately told him "no," too! God or no god, he had to be taught a lesson.
I tied him to a post in the kitchen, where he could watch me clean up the mess he had made. He squirmed and wriggled, but his protests fell on deaf ears. I think the worst part of the punishment was not actually being tied up, but having to smell the tantalizing aromas of the dinner being cooked and not being able to so much as lick a spoon!


Afterwards I was a little awed at my own daring. After all, Krishna is God, naughty or not. But every time I think about that butter...!
And I think a little punishment was good for him. He was beautifully behaved for a full three days, the longest stretch he had ever gone. (He made up for this by making his next misadventure truly spectacular, but my husband and I rejoiced in the peace while it lasted.)
And after all, even gods must learn that they can't always get what they want, don't you think?

Of course, it's impossible to stay angry with Krishna for long. One sunny smile from him and all was forgiven.
For that is the kind of person Krishna is-- stubborn and willful, yes, but so sweet and good-natured that one cannot help but love him.

Krishna,The Entrnal Lover .

TogeThey say that it's better to have loved and lost than never to have loved at all, and I can tell you from my experience that it is true.


My name is Radha, incarnation of Lakshmi, the consort of Vishnu, the most beautiful of the Gopi girls, and lover of Lord Krishna. I've often wondered at what point I fell in love with Krishna, and yet it occurs to me that there was not such point. It's not as though I woke up one day and realized I was in love with him. In fact, the transition from childhood friend to lover was so gradual and subtle that, looking back, I find I cannot remember a time when I did not love him. 



Krishna and I grew up together, and, as his mother Yasoda will tell you, we got into more than our fair share of trouble. He used to provoke me and I would tease him right back. We were a good match because of how we challenged and complemented each other at the same time.

But how can I describe to you our happiness in those days? The smallest things filled out lives with joy...the delights of holding hands as we walked in the fields, the stolen kisses in the arbor, playing and dancing together in the garden.


Together with the other gopis, that is, the cowherders, we danced the raas leela; Krishna played his flute, sang, and instructed us. We all became more pure and closer to His divine goodness by enjoying his company.

If our love seems perfect, that's because it is. You see, the connection between Krishna and me is more than just the bond between close friends and true lovers. Krishna and I are not really two separate people, but rather one and the same person. It is a difficult thing to comprehend, so don't worry if you don't understand it completely, but it goes something like this: Lord Krishna is, of course, all beauty, truth and goodness, and I am a female manifestation of those same qualities. I am not inferior to Him, but His equal in all things, because I am simply another aspect of His divinity. This makes sense if you understand that Krishna is so perfect that only He could love Himself as He deserves to be loved.

Unfortunately, true love does not necessarily lead to a happy ending. Of course being together forever was never our fate, since Krishna's karma led hm to a destiny as a king and conqueror, not a humble life of happiness with a simple gopi girl. We knew this, and so we had to keep our love secret, but it never stopped us. Even when I followed my parents' wishes and married another man, Krishna and I did not end our relationship. We had secret rendezvous in the forests, like the one you see below, where we were aided by my gopi friends.



I have been criticized for continuing my relationship with Krishna. Some have said I violated my marriage promises, calling me an adulteress, or even worse. I appeal to you; my defense is simple. How can anyone be blamed for loving Krishna, the Divine Lover? Loving Him is a way of life, not an affair but a pursuit and love of truth, goodnes, and perfection. If you had known Him as I did, you would understand and not blame me.
In the end, it was not my marriage but his karma that kept us apart. He left our village, found success as a warrior and power as a king, and another woman as a worthy consort.But I have my memories of him, and that is enough for me, as it would be for any woman. I told my story because I want you to remember Him as I knew Him, Krishna the Divine Lover. I trust that I will always be remembered as His first and true love, in his heart and, I hope, in your memories.
 

Udhav Gopi Sambad

udho! man na bhayo das bis
eka huto se gayo syama sanga ko avaradhe isa.
"O uddhava! we have only one mind and that is with shyamsundar(krishna).if we had many mind.then we could have used each one in different direction. and manage both devotion to god and world" but God was aware of fact that if each individual was to be given two mind.no one would able to fulfill the "mamekam shranam braj" ie.surrender to God alone.
to conclude surrender of mind alone to God.whatever the physical action be.now the question is what is the difficulty in surrender of mind?the only difficulty is that the mind has been attached to the material world since time immemorial and the attachment has become very firm.had the mind been nither attached to the world nor to God.then surrender would have been effortless.hence the first step is to detch the mind:this can be achived through an understanding of the reality of the world to god be possible.

Divinity heart

To explain the immedicay of instantly loving,maharajji kripalu had this story once there was a beggar who was a realized saint.He want to a house and was met at the door by a servant,"Oh,please give me something to eat and I'll give you a touchstone."The servent was very thought about the touchstone,"I 'll give this this to my boss; what will I do with it?" when his boss come he said,"Sir! Abeggar came for food and gave me this touchstone."the man angrily said," Fool! If he really had a touchstone, would he be begging for food ?" thinking it to be an ordinary stone, he disdanfully threw it. It struck some iron fittings on a window, which immediately turned to gold. the man saw then and woundered," How did those become yellow ? Oh.... it might be a touchstone!"He picked it up and touced it to other places,"This also turned to gold! This to !" Now the man hugged his servant." Hey ! who cares about my job ? Now I have a touchstone ! If I go to an iron factory I can convert everything to gold !" In the beginning ,when he thought the touchstone was just a stone , he threw it away. Now that he discovered its worth, he is lovingly attached to it. He didn't practice gelling, they happened immediately.

jagadguru upadhi

My Prayer

When thou commandest me to sing it seems that my heart would break with pride; and I look to thy face, and tears come to my eyes.
All that is harsh and dissonant in my life melts into one sweet harmony---and my adoration spreads wings like a glad bird on its flight across the sea.
I know thou takest pleasure in my singing. I know that only as a singer I come before thy presence.
I touch by the edge of the far-spreading wing of my song thy feet which I could never aspire to reach.
Drunk with the joy of singing I forget myself and call thee friend who art my lord.